Home Base
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Hover over keys for definitions:A home base, or central place, can be defined as a fixed location (for weeks, months, or years) that provides a place for diurnal and/or nocturnal activities. The term Central Place Foraging (CFP) is used to classify primate species that return to a central place to sleep and/or to classify human populations that bring food back to a central place to consume, share, or store. Returning to a home base, or central place, allows for protection from predators at night and allows for sharing of food with dependent offspring and individuals unable to forage. Most, but not all, human societies follow this practice. The use of a home base has long been considered a key characteristic that diferentiates humans from apes.
Great apes generally occupy a home range as opposed to utilizing a home base. They may travel long distances to obtain food and consume at the site where it is found rather than transporting the food back to a central location.
Human ancestors are thought to have switched from home range areas to home bases during the Paleolithic period, however CPF may have begun with the hominin clade without leaving traces in the archaeological record. The use of central places would have had important consequences for diet composition, social organization, and reproduction. The use of tools, such as the digging stick or bows & arrows, would have allowed for surplus production. The use of containers, like an animal hide sling, would have allowed surplus production to be transported back to camp. Surplus production allows for earlier weaning which enables the mother to resume ovulation sooner and have subsequent offspring more rapdily, effectively shortening the inter-birth interval (IBI) and increasing lifetime reproductive success. The development of CPF has been linked to the evolution of food sharing, the sexual division of labor, cooperation, prosociality, and the development of economies of exchange.
References
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Behavioral Ecology and the Archaeological Consequences of Central Place Foraging among the Meriam, , Archaeological Papers of the American Anthropological Association, 06/2008, Volume 7, p.291-306, (2008)
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Long-term patterns of sleeping site use in wild saddleback (Saguinus fuscicollis) and mustached tamarins (S. mystax): effects of foraging, thermoregulation, predation, and resource defense constraints., , Am J Phys Anthropol, 11/2007, Volume 134, Issue 3, p.340-53, (2007)
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Central Place Provisioning: The Hadza as an example, , Feeding Ecology in Apes and Other Primates, Cambridge, p.359-377, (2006)
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A critical evaluation of the influence of predators on primates: effects on group travel , , On the Move: How and Why Animals Travel in Groups, p.43-72, (2000)
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Sleeping sites, sleeping places, and presleep behavior of gibbons (Hylobates lar)., , Am J Primatol, Volume 46, Issue 1, p.35-62, (1998)
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Meat Eating, Hominid Sociality, and Home Bases Revisited, , Volume 37, Issue 2, p.307-338, (1996)
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In Quest of the Sacred Baboon, , Princeton, p.408, (1995)
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Multiple central place foraging by spider monkeys: travel consequences of using many sleeping sites, , Volume 79, Issue 4, p.506 - 511, (1989)
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Almost Human: A Journey into the World of Baboons, , Chicago , p.323, (1987)
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The origin of man., , Science, 01/1981, Volume 211, Issue 4480, p.341-50, (1981)
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On the theory of central place foraging, , Columbus, p.154-177, (1979)
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The food-sharing behavior of protohuman hominids., , Sci Am, 04/1978, Volume 238, Issue 4, p.90-108, (1978)
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Social behavior of baboons and early man, , Social Life of Early Man , Chicago , p.91-105, (1961)